Nature Coast Unitarian Universalist Fellowship                                                      October 28, 2001

Lecanto, Florida

 

“Let Justice Roll”

Amos of Tekoa

A First Person Sermon by Lloyd H. Dunham

 

Scripture:

Mark 10:17-31

Amos 1:1-2; 5:1-2, 6-7,10-13, 21-24

 

My name is Amos.

After twenty-seven hundred years

its amazing how many things just don’t change!

I worked as a herdsman in Tekoa,

a village just south of Jerusalem,

                                                                                                in the Southern Kingdom called Judah.

What you know as Israel,

was two nations:

Israel and Judah.

 

Back there in Tekoa

some people thought I was a wealthy herdsman.

Little did they know.

I was so poor.

I had to resort to eating figs

like other poor people.

It was an insipid fruit

but when you can’t afford

much of anything else

it is better than nothing.

You could call me a tree surgeon.

I learned early how to care for fig trees

so they would produce well.

 

Some people may think that the poor are stupid and lazy.

               Let me tell you,

I knew my way around,

even if I was poor!

                                Being a herdsman I moved around a lot,

so my flock could get good grazing.

I became familiar with the problems of the entire region.

I believe I knew something about the politics of our world.

I knew the religious stories and rules.

       (We didn’t have any Bible,

as you know it.)

I didn’t intend for my writing to be saved for you!

But I see it became the very first completed book

of the Hebrew Bible,

           even before the Torah.[1]

 

I tried to learn what God wanted us to be and do.

That is why I could speak

with such confidence

and conviction,

even though I was scared for my own safety when I did it.

 

Some people think I was a great prophet.

Really I was not a prophet at all.[2]

I just responded to God

when God commanded me to go

and warn the people about their evil ways.

I was never one of the professional prophets

employed by the court or the Temple.

If I had been

you would have never heard of me

because I wouldn’t have dared say what I did.

Most prophets were “king-pleasers”.

And why not?

They were on the king’s payroll.

But I was on my own,

free of those demands.

 

Jeroboam, the Second, was king in the northern kingdom, called Israel.

You know that area as Galilee.

It was a prosperous time.

Israel was strong.

This was one of the few times

when Israel was a nation with military power.

Many thought it was the greatest time ever in Israel.

The rich were getting richer and richer,

           and claimed it was God’s doing.

Sadly, however,

the poor were getting poorer and poorer.

Sounds like what is happening in your world!

 

It was a corrupt time.

The rich were at best

indifferent to the poor

and at worse

they were oppressing the needy.

In the courts

verdicts were purchased with bribes.

Leaders abused their authority.

The burdens of taxation were unjustly distributed.

Worship in the Temple and synagogues was really something.

       People were crowding in on the Sabbath.

It was the thing to do -

like it was for you

in the 1950’s and ‘60s.

 

To the casual observer

it appeared that Israel was healthy and strong.

I could see that Israel was very, very sick.

Before God

                        Israel was unfaithful.

                                                Even though worship was popular,

                                                                        even though it was a time of prosperity,

                                                                        even though it was a time of peace

and political calm --

inspite of all this

Israel was a sick nation.

Wealthy leaders were ruthlessly trampling on the poor

and the defenseless.

Public leaders were corrupted by bribes.

Greed and power was the name of the game!

Does all of this sound familiar?

 

The religious leaders made no protest!

They were as bad

or worse than all the rest.

They were cowards --

just as your religious leaders are at times.

Isn’t God on the side of the downtrodden

and the poor?

Any religion that doesn’t concern itself

            with the welfare of all people

doesn’t deserve the name!

 

A great national festival was just starting

when God called me

to speak judgment on Israel.

I could not refuse.

I saw how bad things really were.

I told it as I saw it.

I knew it would be hard to get the important people to listen -

so I started out talking about the problems

of some of our neighbor nations.

In my best voice

I called out,

                                                                        “God says,

‘The people of Syria and Gaza

have sinned again and again -

and for this I will punish them.”’

I told how God would judge Tyre and Edom.

I spoke of the sins of Ammon and Moab.

Then I even talked about my own Judah.

                     Remember I was speaking is Israel,

                                                                not Judah!

You should have heard them.

It was as if I were a cheerleader.

Every time I pronounced God’s judgment

on one of these other nations

they all cheered me on.

They loved it!

Then I turned to Israel - God’s chosen people.

“For three transgressions of Israel, and for four,

I will not revoke the punishment;

because they sell the righteous for silver,

and the needy for a pair of shoes---

they trample the head of the poor into the dust of the earth,

and turn aside the way of the afflicted;[3]

Suddenly they were silent.

They were stunned.

They couldn’t believe

that anyone could question their ways

at such a great and wonderful time in history!

You might guess that I made some people angry,

especially among the religious professionals.

You would call them ministers

                                                                                    or priests.

One of the leading priests,

a man named Amaziah,

accused me of treason

because I predicted the fall of King Jeroboam.

 

Oh,   how they needed to hear a strong word of divine judgment!

         They needed a word that would shatter their complacency

            and their false security.

But they misunderstood.

They thought I was trying to destroy Israel.

What I really wanted to do

was to warn the people

while they could do something

to change the situation,

                    while they could make a difference.

But they wouldn’t listen.

 

I suppose you wonder what all this has to do with you.

                What kind of judgment from God

am I about to heap on all of you,

and on your great nation?

I notice that you fall prey to many of the same things

as ancient Israel.

Look at your massive prison population,

          the obstacles to justice in your courts,

          the worsening poverty among your people,

          your national priorities.

You are more willing to buy political favors

than to relieve human anguish

and educate your young!

You produce a great abundance of food,

yet pay farmers not to produce

while millions even in your own land go hungry!

 

 

Soon some of you will celebrate the birth of Jesus!

      Unlike ancient Israel,

you have his powerful example

            and the example of other great spiritual leaders

            to show you the way.

All we had was an oral tradition.

You have not only the Torah

but many other wise and fine writings.

 

I declared the judgement of God

                                    And the impending Divine punishment.

            I was no Universalist,

                                                like many of you!

                        When you say that there are natural consequences to bad choices

                                                            I have to agree it sounds better than Divine punishment.

 

I’m not yet ready to shout in anger at you

even though I see plenty of reason for it.

I don’t want to meddle in your politics

but I do want to raise some questions for you.

I hope they are questions

that will help you be more faithful

to God’s purposes.    

Are you serious about social justice?

                                                                 You talk a lot about it.

                 Why is there more and more economic injustice among you?

Why are so many people going hungry

when you know how to produce so much?

I thought Martin Luther King

                  Mahatma Gandhi

                  and Jesus

                            taught         that nothing is more powerful than love.

Yet you invest so much in weapons

and so little in justice

and compassion.

How can you find it so easy

to find money to work miracles

         like conquering exotic diseases,

       like putting men and women in space,

       like transmitting sound and pictures around the globe

in an instant --

yet you can not find it in your resources

to remove the blight in your own cities and towns?

You can not find a way

to feed and shelter the homeless of the world.

How can you allow a society

where one person is paid $25,000,000 for a year’s work

          in management,

                           in entertainment,

          or in sports,

while another person

working long hours

to keep your world clean

is rewarded with barely enough

to provide a shack and a little food?

What’s wrong?

You can do all sorts of other marvelous things.

How can God listen to your worship and your prayers

as long as you allow such things to go on?

Please don’t get complacent

                           and self-righteous,

like your ancestors in Israel.

                          So much needs to be done.
                                              And there may be so little time to do it.

 

You are still a lot like Israel was in my time.

                  Yet you know what the Spirit needs from you

to make this a safe and happy world.

You know what many good people have said

                  that we should be doing for each other.

      You have a solid basis in your beliefs

to stand up and make a difference in the world.

I expect that you get scared from time to time.

I understand that.

They wanted to kill me when I spoke hard words.

But you don’t face that kind of danger.

 

Remember

what you do when you come here to worship each Sunday

will mean   a lot more

­   if you are also working for justice

and peace in the world.

                                                If people like you around the world

                                                                        were using your great power and wisdom and resources fully

                                                                                                there would be no followers for terrorists

                                                                                                                        like your nation is fighting today.

Do all you can

to “let justice roll down like waters,

and righteousness like an ever flowing stream.”[4]

 

I know the problems of the world look impossible.

But if every follower of Jesus

      every follower of Mohammed,

      every follower of Guatama Buddha

      lived as they lived

God could work a miracle!

You wouldn’t believe what a difference you could make.

The hungry could be fed.

The homeless could have shelter.

The poor could find justice in the courts

               and in the marketplace.

People would quit exploiting other people

               for their own pleasure and gain.

 

Go to it,

          good people!

               You  can be the hands and voices of hope

         at work in your world --

                        just as I tried to be in mine.

Trust God to take your small effort

and turn it into a miracle --

and it will happen!

“Let justice roll down like waters!”

 

*****

References:

Anderson, Bernhard W.; Understanding the Old Testament

Bailey, Albert E. & Kent, Charles F.; History of the Hebrew Commonwealth

Blair, Edward P.; Abingdon Bible Handbook

Fosbroke, Hughell E. W.; lnterpreter’s Bible, Vol. 6, pp.763ff

Robinson, H. Wheeler; The History of Israel

Rowley, H. H.; The Growth of the Old Testament

 

 

#526SCC092985, #603CCU021488, #9O3UCCMOI 0796, #931UCCNSB101297

 



[1]  Goodspeed, Edgar, The Story of the Bible

[2]  Amos 7:14 RSV

[3]  Amos 2:6-7a RSV

[4]  Amos 5:24 RSV